Recommend Message 287 of 421 in Discussion
From: VikingHumpingWitch Sent: 19/01/2008 06:18
Can I ask the same question as it wasn't answered? Is it just Jews who have their own tree?
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Recommend Message 288 of 421 in Discussion
From: cobbrers Sent: 19/01/2008 06:22
Apparently so.
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Recommend Message 289 of 421 in Discussion
From: VikingHumpingWitch Sent: 19/01/2008 06:27
How very discriminatory.
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Recommend Message 290 of 421 in Discussion
From: cobbrers Sent: 19/01/2008 06:29
Hey don't shoot the messenger!
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Recommend Message 291 of 421 in Discussion
From: VikingHumpingWitch Sent: 19/01/2008 06:32
I wasn't suggeting it's your fault. Who'd have thought the Muslims give Jews the special dispensations though. (Though the Koran does say that as monotheists they and Christians are alright, Christians don't get their own tree.)
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Recommend Message 292 of 421 in Discussion
From: cobbrers Sent: 19/01/2008 06:38
I don't think christians are specifically targeted for genocide. Christians are preferable to Jews, according to the Koran. Jews are 'as apes and pigs despised' and perhaps even literally turned into apes and pigs, whereas christians
5: 82 "You will find the Jews and idolators most excessive in hatred for those who believe; and the closest in love to the faithful are the people who say 'we are the followers of christ' because there are priests and monks among them and they are not arrogant."
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Recommend Message 293 of 421 in Discussion
From: Bertrus2 Sent: 19/01/2008 12:19
it isn't relevant whether you or I as non-muslims believe in or approve of the prophecy but whether muslims do.
Obviously, they don't.
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Recommend Message 294 of 421 in Discussion
From: la la Sent: 19/01/2008 14:13
Each bit was 'revealed' during some historic event or other. To say that it applied only to that historical event or context would be to deny the relevance of any of the Koran to how muslims are supposed to behave today. Now, that is clearly not the case.
That was not what I wrote, and if you honestly believe that was what I was trying to impart, then you're far less intelligent than I thought. If, on the otherhand, you are deploying some lawyery tricks, please desist.
The instructions given in the Koran give instruction to Muslims. The Muslim seeking guidance should look closely at the historical context of each revelation and see which his own circumstances parallels most closely, and be guided by the instructions issued through that revelation. That's why it is important to understand the context of each revelation - simply taking them at face value, as is done by the Bin Ladens and the agitators of this world, is deeply stupid.
Anyone reading the Koran, which is supposed to be the immutable word of God, will be struck by the repetitious nature of passages expressing hatred for and antagonism towards the unbelievers, and exhortations to muslims to fight them.
Maybe so, but each time that it refers to 'unbelievers' it is referring to a specific group of unbelievers, who are in opposition to Muslims. It shouldn't be read it as refering to all 'unbelievers' in general, without reference to circumstance or context. Being ordered to take up arms against one set of heathens does not mean a general war on the unGodly. Surah 9 is quite clear in this, indicating that the Muslims are to fight against rebels who have broken their bond. Those who have not done so are to be left unmolested.
Again, Surah 8 relates to a specific context. While a lesson can be extrapolated from it, it isn't a general injunction to smiting and slaying. Those seeking to justify preconceived agenda by invoking a skein of holy writ might choose to see things differently, of course, but they are wrong.
But my main point is that the context argument does not stand when it comes to general instructions which have not been abrogated.
There are no general instructions to smite all unbelievers, however. That's the point. There are instructions to make war on people who have behaved in specific ways. Even at its most aggressive, the Koran is clear that action is to be targeted only against specific, identified enemies.
If the context argument did stand, none of the Koran would be applicable to muslims today.
Only if you insist on taking an absurdly extereme position. People who aren't insane can see that the Koran can act as a model for behaviour, without the those seeking guidance having to eat, dress and live like a 7th century camel fancier.
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Recommend Message 295 of 421 in Discussion
From: la la Sent: 19/01/2008 14:15
The only sensible conclusion from this, for the devout muslim, is that God hates unbelievers and wants muslims to wipe them out. At best People of the Book are to be subjugated.
That conclusion is only 'sensible' if you have decided on it beforehand, and are intent on thinking it, regardless.
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Recommend Message 296 of 421 in Discussion
From: cobbrers Sent: 20/01/2008 03:57
Lala, it's a sunday and i don't propose to spend any amount of time on this today and rehearse old points.
simply taking them at face value, as is done by the Bin Ladens and the agitators of this world, is deeply stupid.
It's not only bin laden as well you know
------------
From: la la Sent: 19/01/2008 01:15
The only sensible conclusion from this, for the devout muslim, is that God hates unbelievers and wants muslims to wipe them out. At best People of the Book are to be subjugated.
That conclusion is only 'sensible' if you have decided on it beforehand, and are intent on thinking it, regardless.
The same goes for the context argument, in the face of all the evidence across the world
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Recommend Message 297 of 421 in Discussion
From: Puffin_1 Sent: 20/01/2008 04:04
Sunday ?
You aren't in the uk then ,cobbrers .
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Recommend Message 298 of 421 in Discussion
From: yord Sent: 20/01/2008 04:04
isnt it Saturday
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Recommend Message 299 of 421 in Discussion
From: yord Sent: 20/01/2008 04:05
feck , I could have put the bin out a day early there
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Recommend Message 300 of 421 in Discussion
From: Puffin_1 Sent: 20/01/2008 04:17
Nah I'm pretty sure it's Saturday .
My fella is listening to the local footy on the radio.
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Recommend Message 301 of 421 in Discussion
From: cobbrers Sent: 20/01/2008 04:19
It's the weekend then! OK? I'm a little hungover and scatter-brained today alright!
Recommend Message 302 of 421 in Discussion
From: Puffin_1 Sent: 20/01/2008 04:20
awww
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Recommend Message 303 of 421 in Discussion
From: la la Sent: 20/01/2008 13:50
The same goes for the context argument, in the face of all the evidence across the world
The difference is that I'm not trying to explain away all Muslims behaviour by reference to their Holy book. There are plenty of other factors feeding the violence and disorder around the world. Religious fundamentalism is a symptom of these issues, not a primary cause - though I'll grant it may then create a feedback loop and become a cause of further problems, leading to more extremism.
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Recommend Message 304 of 421 in Discussion
From: cobbrers Sent: 21/01/2008 04:35
Lala, not every muslim is gonna be on exactly the same page at exactly the same time. That is why I aim to restrict myself to the religion and how it's supposed to be viewed rather than focus on this or that alcohol-drinking lesbian muslim aberration.. Although of course a devout muslim by definition is one who adheres to the dictates of the faith and seeks to implement its instructions.
Now you and I seem to have two points of disagreement:
1. I think the Koran read as it is supposed to be read according to mainstream interpretations inevitably sets the Ummah on a collision course with all non-muslim societies laws and systems of government, and seeks to replace such systems with sharia. You can see this process at work in many countries in different regions of the world.
2. You think religious fundamentalism results from violence and disorder reather than being an political objective in itself. Lala, implementation of Islam and Islamic law is a political objective and a personal obligation on the devout muslim. To not adhere to these ideas is to be, in the eyes of Islam as it is currently understood, a heretic.
------------------
Again, if you were a muslim and you read your Koran, and you saw the repeated expressions of enmity for unbelievers IN GENERAL, with christian jews and idolaters being mentioned in particular, and exhortations to muslims to fight and kill or subjugate them under Islamic law, the only sane conclusion would be that Allah hates non-muslims and wants muslims to kill them off or bring them under Islamic control.
This is the only possible conclusion unless you start denying and questioning fundamental Islamic principles (such as Dar al-Harb and Dar al-Islam, the Koran being the immutable word of God, jihad, dhimmi, jizya) which, as we all should know by now, are not be questioned.
Lala, you attempt to describe a sort of house-trained Islam, but it's not one that corresponds to the political reality.
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Recommend Message 305 of 421 in Discussion
From: la la Sent: 21/01/2008 21:48
That is why I aim to restrict myself to the religion and how it's supposed to be viewed rather than focus on this or that alcohol-drinking lesbian muslim aberration.. Although of course a devout muslim by definition is one who adheres to the dictates of the faith and seeks to implement its instructions.
The issue being that you are interpreting your own subjective - and hyper-negative - version of Islam as "how it's supposed to be viewed." You're ignoring any idea that conflicts with your preferred view of the religion. While you're right in saying "a devout muslim by definition is one who adheres to the dictates of the faith and seeks to implement its instructions," your pretty much making that mean what you want it to mean.
I think the Koran read as it is supposed to be read according to mainstream interpretations inevitably sets the Ummah on a collision course with all non-muslim societies laws and systems of government, and seeks to replace such systems with sharia. You can see this process at work in many countries in different regions of the world.
The issue being that while you say you're taking a "mainstream" interpretation, you're actually presenting a fundamentalist viewpoint, because that's the one that suits your own view of the religion. Mainstream Muslims are all about you, getting on wityh their lives and not blowing themselves.
You think religious fundamentalism results from violence and disorder reather than being an political objective in itself. Lala, implementation of Islam and Islamic law is a political objective and a personal obligation on the devout muslim. To not adhere to these ideas is to be, in the eyes of Islam as it is currently understood, a heretic.
Again, you're assuming your preferred interpretation is correct. You're accepting the fundamentalist thesis. You point to instances of terrorism, of violence and disorder, and say "Here! Here is the proof of the true nnature of Islam!" But you ignore the vast majority of the 1 billion muslims in the word - the Islamists - who don't fit into your view of the religion. There are about 1.5 million Muslims in Britain. If they were anything like what you say Muslims should be, the country would be in flames.
There are places where there is violence and war where Muslims are responsible. There are also places where Muslims are, and there is no violence. There are also places where there are no Muslims, and there is still violence. In britain, Muslims are relavively quiescent because they lkive in a society where quiescence is the norm. There is relatively little ethnic tension in Britain. There is no fascistic or theological dictatorship. While there are wealth disparities, the obscenely rich tend to do their own thing so it is possible for the rest of us to ignore them and not be tormented with too much resentment. So without the far greater social problems in other countries, Islam takes a relatively benign form. Just as British Christianity does.
Religious fundamentalism florishes in riven societies. As a very wise man once put it,
Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion.
Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
(Here)
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Recommend Message 306 of 421 in Discussion
From: Bertrus2 Sent: 21/01/2008 21:55
the vast majority of the 1 billion muslims
1.5 billion (adherents.com)
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Recommend Message 307 of 421 in Discussion
From: cobbrers Sent: 21/01/2008 22:03
No no no Lala. You are doing the subjective interpretation. I am not. The exegesis you were speaking of the other day has already been completed by Islamic scholars - it is called Tafsir. There are minor variations within it but the central themes and ideas remain.
I chanced across an interesting website yesterday. You can perhaps use it to test your context interpretation of the Koran.
Check out Surah 9 for example. You say this surah - the sword verse - is not general. Check out Tafsir.com to examine this theory of yours.
Lala, what would it take for you to admit you are wrong? Please go to the website
www.tafsir.com/Default.asp. There is a drop-down menu for each of the Surahs with explanations of the themes contained with in them.
Please check Surah 9 on the site and then come back and discuss it with me.
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Recommend Message 308 of 421 in Discussion
From: cobbrers Sent: 21/01/2008 22:04
For example, how to deal with idolators. The rules governing treaties etc. My reading is that the treaties are to enable idolators to escape or convert. I'd be interested if you can offer an alternative interpretation after reading Tafsir.com.
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Recommend Message 309 of 421 in Discussion
From: la la Sent: 21/01/2008 22:42
The problem with the Tafsirs is that many of them are written long after the revelations of the Koran - they are attempts to shape the message of the book to suit political ends. hence Ad-Dahhak bin Muzahim can claim 9:5 "abrogated every agreement of peace between the Prophet and any idolator, every treaty, and every term" - but he was writing in the 14th century, and trying to justify political-military actions through the Koran. hence the system of Abrogation (get rid of all those pesky, peaceable bits) and the freeze on theocratic thought. An interpretation had been found that suited the ruling class, that allowed them to pursue their political goals (military conquest, generally). It suited them, just as it suits you, to interpret the verses as refering to all non-Muslims, as opposed to non-Muslims who had chosen to break treaties with the Muslims. It isn't the only viable interpretation of the text however.
Muslim scholars and jurists do need to review the tafsirs and the intellectual freeze they've been working under. There are signs that this is happening - consider the stance of S.A. Rahman, formerly a chief justice of Pakistan, or Abdullah Saed, on apostacy.
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Recommend Message 310 of 421 in Discussion
From: cobbrers Sent: 21/01/2008 23:37
Lala, the link I provided you with is to the Tafsir Ibn Kathir.
"Tafsir is an arabic word تفسير which is derived from the root 'fassara' which means to "explain" or to "expound". It is best understood as 'explanation' or 'interpretation' of the Qur'an.
Tafsir in the language of the scholars means: explanation and clarification.
It aims at knowledge and understanding concerning the book of Allah, to explain its meanings, extract its legal rulings and grasp its underlying reasons. Tafsir explains the 'outer' (zahir) meanings of the Qur'an.
Someone who writes tafsir is a 'mufassir' مفسر which comes from the plural مفسرون mufassirūn.
Ibn Kathir born in 1302 H was scholar of History and a mufassir (Qur'an commentator) . He was renowned for his great memory regarding the sayings of Muhammad and the entire Qur'an.
Ibn Kathir wrote a famous commentary of the Qur'an named Tafsir ibn Kathir which linked certain Hadith, or sayings of Muhammad, and sayings of the sahaba to verses of the Qur'an, in explanation. Tafsir Ibn Kathir is famous all over the Muslim world and among Muslims in the Western world, and is one of the most widely used explanations of the Qu'ran today. This site introduces the reader to one of the most Authentic books for explaining the Quran using both arabic and english text to grasp the understanding of the Quran."
This is a mainstream and popular Tafsir. Isn't it Lala? So once again we see that your subjective contextual interpretation is not accepted in the muslim mainstream.
The system of abrogation is not 'in order to get rid of the peaceful bits', but the only possible explanation for Allah seeming to contradict himself. IE what he says later overrules what he said earlier.
"It suited them, just as it suits you, to interpret the verses as refering to all non-Muslims, as opposed to non-Muslims who had chosen to break treaties with the Muslims. It isn't the only viable interpretation of the text however"
It is not a question of it suiting me. It is the reality. Have you looked at this particular Tafsir's explanation of Surah 9? Do you admit it flatly contradicts your interpretation?
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Recommend Message 311 of 421 in Discussion
From: cobbrers Sent: 21/01/2008 23:42
Ok Lala, if you refuse to engage properly on this Tafsir by claiming it is in some way corrupted or not accepted in the muslim mainstream, would you direct me to a more popular or well known Tafsir that corresponds with your take on Islamic teaching?
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Recommend Message 312 of 421 in Discussion
From: la la Sent: 22/01/2008 00:14
This is a mainstream and popular Tafsir ...
A website set up to describe the thought of Ibn Kathir is going to say it's important and influential, though. Id suspect his thought have about as much relevance to the the average Muslim as the ruminations of the Vatican from the same time period. I'm not suaying that he is not a major figure, or that his thought has not had influence. But I suspect he's about as important to the average M*zzie as Thomas Aquinas or Augustine of Hippo is to your average Chr*stian.
I didn't claim it was "in some way corrupted" - I'm sure it is a perfectly precise and accurate of the rendering of Ibn Kathir's thought. It is just that that thought was aimed at arriving at an interpretation that suited the needs of the ruling class of the 14th century.
I'd cheerfully admit that the thought of Ibn Kathir and Ad-Dahhak bin Muzahim "flattly contradict" mine, but that isn't really the point. They are still interpretations of the text, and obviously a product of their own time, designed to suit then current needs. That they are influential merely shows that the current ruling class in the Muslim world have found them useful still - Marx's "opiate of the people" reversed. It serves the rulers of the Islamic world to instil hostility and xenophobia in their people, and they use an inpretation of Islam that encourages that.
Again, abrogation is not the only possible explanation for ALlah seeming to contradict himself. It was the one that suited best, and so it was adopted. Rather than simply say "Whole parts of the Koran are simply not right" (what happened to the immutable word of God?), it would be at least as logical (as far as logic can be applied to any religion) to say that the apparent contradiction arises from our human inability to interpet the word of Allah correctly. Hence the need to understand the precise circumstances surrounding revelations, so that their model can be followed accurately.
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Recommend Message 313 of 421 in Discussion
From: cobbrers Sent: 22/01/2008 00:27
"I'd cheerfully admit that the thought of Ibn Kathir and Ad-Dahhak bin Muzahim "flattly contradict" mine, but that isn't really the point"
That's the first point. The second is that Ibn Kathir Tafsir is mainstream and popular. Show me another that corresponds to your perspective.
(By the way the xenophobia and hostility are all too apparent in the Koran. You'd have to perform some nifty Tafsir gymnastics to make them seem abstract and redundant)
And abrogation is the only way to deal with verses that contradict each other. What is more, the principle is laid down in the Koran. Thought you would know this, considering your in-depth knowledge lala
2: 106 "When we cancel a message or throw it into oblivion, we replace it with one better or one similar"
16: 101 "When we replace a message with another - and God knows best what he reveals - they say: 'You have made it up;' yet most of them do not know"
An article on abrogation in a respected literary journal
www.newenglishreview.org/custpage.cfm?frm=3414&sec_id=3414 ---------------
Lala, time and again you wriggle and squirm and are unable to provide any evidence for your assertions. It's all personal opinion (which is demonstrably wrong). If I am wrong in this, please start substantiating what you argue.
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Recommend Message 314 of 421 in Discussion
From: la la Sent: 22/01/2008 00:29
Though even Ibn Kathir acknowledges Surah 9 is aimed against treaty breakers:
"These Ayat encourage, direct and recommend fighting against the idolators who break the terms of their covenants, those who tried to expel the Messenger from Makkah. Allah said in other Ayat,"
(Here)
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Recommend Message 315 of 421 in Discussion
From: la la Sent: 22/01/2008 00:34
And abrogation is the only way to deal with verses that contradict each other. What is more, the principle is laid down in the Koran. Thought you would know this, considering your in-depth knowledge
It's patently siully to suggest that it is the 'only way' to deal with contradictions, when I've just suggested another. Again, it is a means to an end - by removing the need to observe verses that aren't useful. I would also point out that ALlah didn't cause the verses in question to be thrown into oblivion, so one would assume that he wanted them to be in the Koran. Which would suggest, in turn, that he wanted them obeyed.
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Recommend Message 316 of 421 in Discussion
From: la la Sent: 22/01/2008 00:42
He also acknowledges the continued existance of idolators, by specifying that they are to be banned fromt the precints of Mecca:
Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid.
(Here)
This only makes sense if they aren't all dead, and expelled. Clearly, the injunction for slaying and expelling refers to the treaty breaking oiks, not the well behaved ones.
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Recommend Message 317 of 421 in Discussion
From: cobbrers Sent: 22/01/2008 00:44
No Lala, it concerns the rules concerning treaties in general. Treaties last for 4 months maximum, unless they are with Muhammed personally, in which case they last until the end of their specified term.
Existing Peace Treaties remained valid until the End of Their Term
This is an exception regulating the longest extent of time for those who have a general treaty - with out time mentioned - to four months. They would have four months to travel the lands in search of sanctuary for themselves wherever they wish. Those whose treaty mentioned a specifec limited term, then the longest it would extend was to the point of its agreed upon termination date. Hadiths in this regard preceeded. So anyone who had a treaty with Allah's Messenger , it lasted until its specific termination date. However, those in this category were required to refrain from breaking the terms of the agreement with Muslims and from helping non-Muslims against Muslims. This is the type whose peace agreement with Muslims was carried out to its end. Allah encouraged honoring such peace treaties, saying,
[إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ]
(Surely, Allah loves those who have Taqwa) [9:4], who keep their promises.
[فَإِذَا انسَلَخَ الأَشْهُرُ الْحُرُمُ فَاقْتُلُواْ الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُواْ وَأَقَامُواْ الصَّلَوةَ وَءاتَوُاْ الزَّكَوةَ فَخَلُّواْ سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ]
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Here is the relevant bit
(5. So when the Sacred Months [4 month s]have passed, then fight the Mushrikin wherever you find them, and capture them and besiege them, and lie in wait for them in each and every ambush.
But if they repent and perform the Salah, and give the Zakah [zakah is the tax paid by muslims, so this means they convert, a dhimmi would pay JIZYA] then leave their way free. Verily, Allah is Oft-Forgiving, Most Merciful.)
[So this verse says slay unbelievers after treaties expire unless they convert]
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However, if the unbelievers seek safe passage they are to be given it after hearing of Allah's message (Islam)
Allah said to His Prophet, peace be upon him,
[وَإِنْ أَحَدٌ مِّنَ الْمُشْرِكِينَ]
(And if anyone of the Mushrikin), whom you were commanded to fight and We allowed you their blood and property,'
[اسْتَجَارَكَ]
(seeks your protection), asked you for safe passage, then accept his request until he hears the Words of Allah, the Qur'an. Recite the Qur'an to him and mention a good part of the religion with which you establish Allah's proof against him,
[ثُمَّ أَبْلِغْهُ مَأْمَنَهُ]
(and then escort him to where he can be secure) and safe, until he goes back to his land, his home, and area of safety,
[ذَلِكَ بِأَنَّهُمْ قَوْمٌ لاَّ يَعْلَمُونَ]
(that is because they are men who know not.) The Ayah says, `We legislated giving such people safe passage so that they may learn about the religion of Allah, so that Allah's call will spread among His servants. Ibn Abi Najih narrated that Mujahid said that this Ayah, "Refers to someone who comes to you to hear what you say and what was revealed to you (O Muhammad). Therefore, he is safe until he comes to you, hears Allah's Words and then proceeds to the safe area where he came from.'' The Messenger of Allah used to thereafter grant safe passage to those who came to him for guidance or to deliver a message. On the day of Hudaybiyyah, several emissaries from Quraysh came to him, such as `Urwah bin Mas`ud, Mikraz bin Hafs, Suhayl bin `Amr and several others. They came mediating between him and the Quraysh pagans. They witnessed the great respect the Muslims had for the Prophet , which astonished them, for they never before saw such respect for anyone, kings nor czars. They went back to their people and conveyed this news to them; this, among other reasons, was one reason that most of them accepted the guidance. When Musaylimah the Liar sent an emissary to the Messenger of Allah, he asked him, "Do you testify that Musaylimah is a messenger from Allah'' He said, "Yes.'' The Messenger of Allah said,
«لَوْلَا أَنَّ الرُّسُلَ لَا تُقْتَلُ لَضَرَبْتُ عُنُقَك
(I would have cut off your head, if it was not that emissaries are not killed.) That man, Ibn An-Nawwahah, was later beheaded when `Abdullah bin Mas`ud was the governor of Al-Kufah. When it became known that he still testified that Musaylimah was a messenger from Allah, Ibn Mas`ud summoned him and said to him, "You are not delivering a message now!'' He commanded that Ibn An-Nawwahah be decapitated, may Allah curse him and deprive him of His mercy. In summary, those who come from a land at war with Muslims to the area of Islam, delivering a message, for business transactions, to negotiate a peace treaty, to pay the Jizyah, to offer an end to hostilities, and so forth, and request safe passage from Muslim leaders or their deputies, should be granted safe passage, as long as they remain in Muslim areas, until they go back to their land and sanctuary.
------------------
Therefore infidels who are being beaten effectively have the choice of accepting Islam, being killed or being exiled. In addition, people of the book may be offered the status of dhimmi within the Islamic state.
This Surah explains what the jizya represents:
Paying Jizyah is a Sign of Kufr and Disgrace
Allah said,
[حَتَّى يُعْطُواْ الْجِزْيَةَ]
(until they pay the Jizyah), if they do not choose to embrace Islam,
[عَن يَدٍ]
(with willing submission), in defeat and subservience,
[وَهُمْ صَـغِرُونَ]
(and feel themselves subdued.), disgraced, humiliated and belittled. Therefore, Muslims are not allowed to honor the people of Dhimmah or elevate them above Muslims, for they are miserable, disgraced and humiliated. Muslim recorded from Abu Hurayrah that the Prophet said,
«لَا تَبْدَءُوا الْيَهُودَ وَالنَّصَارَى بِالسَّلَامِ، وَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي طَرِيقٍ فَاضْطَرُّوهُ إِلَى أَضْيَقِه»
(Do not initiate the Salam to the Jews and Christians, and if you meet any of them in a road, force them to its narrowest alley.) This is why the Leader of the faithful `Umar bin Al-Khattab, may Allah be pleased with him, demanded his well-known conditions be met by the Christians, these conditions that ensured their continued humiliation, degradation and disgrace. The scholars of Hadith narrated from `Abdur-Rahman bin Ghanm Al-Ash`ari that he said, "I recorded for `Umar bin Al-Khattab, may Allah be pleased with him, the terms of the treaty of peace he conducted with the Christians of Ash-Sham: `In the Name of Allah, Most Gracious, Most Merciful. This is a document to the servant of Allah `Umar, the Leader of the faithful, from the Christians of such and such city. When you (Muslims) came to us we requested safety for ourselves, children, property and followers of our religion. We made a condition on ourselves that we will neither erect in our areas a monastery, church, or a sanctuary for a monk, nor restore any place of worship that needs restoration nor use any of them for the purpose of enmity against Muslims. We will not prevent any Muslim from resting in our churches whether they come by day or night, and we will open the doors [of our houses of worship] for the wayfarer and passerby. Those Muslims who come as guests, will enjoy boarding and food for three days. We will not allow a spy against Muslims into our churches and homes or hide deceit [or betrayal] against Muslims. We will not teach our children the Qur'an, publicize practices of Shirk, invite anyone to Shirk or prevent any of our fellows from embracing Islam, if they choose to do so. We will respect Muslims, move from the places we sit in if they choose to sit in them. We will not imitate their clothing, caps, turbans, sandals, hairstyles, speech, nicknames and title names, or ride on saddles, hang swords on the shoulders, collect weapons of any kind or carry these weapons. We will not encrypt our stamps in Arabic, or sell liquor. We will have the front of our hair cut, wear our customary clothes wherever we are, wear belts around our waist, refrain from erecting crosses on the outside of our churches and demonstrating them and our books in public in Muslim fairways and markets. We will not sound the bells in our churches, except discretely, or raise our voices while reciting our holy books inside our churches in the presence of Muslims, nor raise our voices [with prayer] at our funerals, or light torches in funeral processions in the fairways of Muslims, or their markets. We will not bury our dead next to Muslim dead, or buy servants who were captured by Muslims. We will be guides for Muslims and refrain from breaching their privacy in their homes.' When I gave this document to `Umar, he added to it, `We will not beat any Muslim. These are the conditions that we set against ourselves and followers of our religion in return for safety and protection. If we break any of these promises that we set for your benefit against ourselves, then our Dhimmah (promise of protection) is broken and you are allowed to do with us what you are allowed of people of defiance and rebellion.'''
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Recommend Message 318 of 421 in Discussion
From: cobbrers Sent: 22/01/2008 00:48
"It's patently siully to suggest that it is the 'only way' to deal with contradictions"
It's the only way to reconcile a perfect God and contradictions in the Koran. What'd be pretty silly is to say 'What he really meant to say is what he said earlier'.
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Recommend Message 319 of 421 in Discussion
From: la la Sent: 22/01/2008 00:49
That was a very long cut and paste which did nothing to disprove my point.
Now I'm going to bed.
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Recommend Message 320 of 421 in Discussion
From: cobbrers Sent: 22/01/2008 00:53
You also claimed earlier that it is not incumbent on muslims to advance Islam politically, across the world. Again, WRONG:
Islam is the Religion That will dominate over all Other Religions
Allah said next,
[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ]
(It is He Who has sent His Messenger with guidance and the religion of truth.) `Guidance' refers to the true narrations, beneficial faith and true religion that the Messenger came with. `religion of truth' refers to the righteous, legal deeds that bring about benefit in this life and the Hereafter.
[لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ]
(to make it (Islam) superior over all religions) It is recorded in the Sahih that the Messenger of Allah said,
«إِنَّ اللهَ زَوَى لِي الْأَرْضَ مَشَارِقَهَا وَمَغَارِبَهَا، وَسَيَبْلُغُ مُلْكُ أُمَّتِي مَا زُوِيَ لِييِمنْهَا»
(Allah made the eastern and western parts of the earth draw near for me [to see], and the rule of my Ummah will extend as far as I saw.) Imam Ahmad recorded from Tamim Ad-Dari that he said, "I heard the Messenger of Allah saying,
«لَيَبْلُغَنَّ هَذَا الْأَمْرُ مَا بَلَغَ اللَّيْلُ وَالنَّهَارُ، وَلَا يَتْرُكُ اللهُ بَيْتَ مَدَرٍ وَلَا وَبَرٍ إِلَّا أَدْخَلَهُ هَذَا الدِّينَ، يُعِزُّ عَزِيزًا وَيُذِلُّ ذَلِيلًا، عِزًّا يُعِزُّ اللهُ بِهِ الْإِسْلَامَ وَذُلًّا يُذِلُّ اللهُ بِهِ الْكُفْر»
(This matter (Islam) will keep spreading as far as the night and day reach, until Allah will not leave a house made of mud or hair, but will make this religion enter it, while bringing might to a mighty person (a Muslim) and humiliation to a disgraced person (who rejects Islam). Might with which Allah elevates Islam (and its people) and disgrace with which Allah humiliates disbelief (and its people).) Tamim Ad-Dari [who was a Christian before Islam] used to say, "I have come to know the meaning of this Hadith in my own people. Those who became Muslims among them acquired goodness, honor and might. Disgrace, humiliation and Jizyah befell those who remained disbelievers.''
The Order for Jihad against the Disbelievers, the Closest, then the Farthest Areas
Allah commands the believers to fight the disbelievers, the closest in area to the Islamic state, then the farthest. This is why the Messenger of Allah started fighting the idolators in the Arabian Peninsula. When he finished with them and Allah gave him control over Makkah, Al-Madinah, At-Ta'if, Yemen, Yamamah, Hajr, Khaybar, Hadramawt and other Arab provinces, and the various Arab tribes entered Islam in large crowds, he then started fighting the People of the Scriptures. He began preparations to fight the Romans who were the closest in area to the Arabian Peninsula, and as such, had the most right to be called to Islam, especially since they were from the People of the Scriptures. The Prophet marched until he reached Tabuk and went back because of the extreme hardship, little rain and little supplies. This battle occurred on the ninth year after his Hijrah. In the tenth year, the Messenger of Allah was busy with the Farewell Hajj. The Messenger died eighty-one days after he returned from that Hajj, Allah chose him for what He had prepared for him [in Paradise]. After his death, his executor, friend, and Khalifah, Abu Bakr As-Siddiq, may Allah be pleased with him, became the leader. At that time, the religion came under attack and would have been defeated, if it had not been for the fact that Allah gave the religion firmness through Abu Bakr, who established its basis and made its foundations firm. He brought those who strayed from the religion back to it, and made those who reverted from Islam return. He took the Zakah from the evil people who did not want to pay it, and explained the truth to those who were unaware of it. On behalf of the Prophet , Abu Bakr delivered what he was entrusted with. Then, he started preparing the Islamic armies to fight the Roman cross worshippers, and the Persian fire worshippers. By the blessing of his mission, Allah opened the lands for him and brought down Caesar and Kisra and those who obeyed them among the servants. Abu Bakr spent their treasures in the cause of Allah, just as the Messenger of Allah had foretold would happen. This mission continued after Abu Bakr at the hands of he whom Abu Bakr chose to be his successor, Al-Faruq, the Martyr of the Mihrab, Abu Hafs, `Umar bin Al-Khattab, may Allah be pleased with him. With `Umar, Allah humiliated the disbelievers, suppressed the tyrants and hypocrites, and opened the eastern and western parts of the world. The treasures of various countries were brought to `Umar from near and far provinces, and he divided them according to the legitimate and accepted method. `Umar then died as a martyr after he lived a praise worthy life. Then, the Companions among the Muhajirin and Ansar agreed to chose after `Umar, `Uthman bin `Affan, Leader of the faithful and Martyr of the House, may Allah be pleased with him. During `Uthman's reign, Islam wore its widest garment and Allah's unequivocal proof was established in various parts of the world over the necks of the servants. Islam appeared in the eastern and western parts of the world and Allah's Word was elevated and His religion apparent. The pure religion reached its deepest aims against Allah's enemies, and whenever Muslims overcame an Ummah, they moved to the next one, and then the next one, crushing the tyranical evil doers. They did this in reverence to Allah's statement,
[يَأَيُّهَا الَّذِينَ ءَامَنُواْ قَاتِلُواْ الَّذِينَ يَلُونَكُمْ مِّنَ الْكُفَّارِ]
(O you who believe! Fight those of the disbelievers who are close to you,) Allah said next,
[وَلِيَجِدُواْ فِيكُمْ غِلْظَةً]
(and let them find harshness in you), meaning, let the disbelievers find harshness in you against them in battle. The complete believer is he who is kind to his believing brother, and harsh with his disbelieving enemy. Allah said in other Ayah,
[فَسَوْفَ يَأْتِى اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَـفِرِينَ]
(Allah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers...)[5:54],
[مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّآءُ عَلَى الْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ]
(Muhammad is the Messenger of Allah. And those who are with him are severe against the disbelievers, and merciful among themselves.)[48:29], and,
[يَأَيُّهَا النَّبِىُّ جَـهِدِ الْكُفَّـرَ وَالْمُنَـفِقِينَ وَاغْلُظْ عَلَيْهِمْ]
(O Prophet! Strive hard against the disbelievers and the hypocrites, and be harsh against them.)[9:73] Allah said,
[وَاعْلَمُواْ أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ]
(And know that Allah is with those who have Taqwa), meaning, fight the disbelievers and trust in Allah knowing that Allah is with you if you fear and obey Him. This was the case in the first three blessed generations of Islam, the best members of this Ummah. Since they were firm on the religion and reached an unsurpassed level of obedience to Allah, they consistently prevailed over their enemies. During that era, victories were abundant, and enemies were ever more in a state of utter loss and degradation. However, after the turmoil began, desires and divisions became prevalent between various Muslim kings, the enemies were eager to attack the outposts of Islam and marched into its territory without much opposition. Then, the Muslim kings were too busy with their enmity for each other. The disbelievers then marched to the capital cities of the Islamic states, after gaining control over many of its areas, in addition to entire Islamic lands. Verily, ownership of all affairs is with Allah in the beginning and in the end. Whenever a just Muslim king stood up and obeyed Allah's orders, all the while trusting in Allah, Allah helped him regain control over some Muslim lands and took back from the enemy what was compatible to his obedience and support to Allah. We ask Allah to help the Muslims gain control over the forelocks of His disbeliever enemies and to raise high the word of Muslims over all lands. Verily, Allah is Most Generous, Most Giving.
[وَإِذَا مَآ أُنزِلَتْ سُورَةٌ فَمِنْهُمْ مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَـذِهِ إِيمَـناً فَأَمَّا الَّذِينَ ءامَنُواْ فَزَادَتْهُمْ إِيمَـناً وَهُمْ يَسْتَبْشِرُونَ وَأَمَّا الَّذِينَ فِى قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَـفِرُونَ]
(124. And whenever there comes down a Surah, some of them (hypocrites) say: "Which of you has had his faith increased by it'' As for those who believe, it has increased their faith, and they rejoice.) (125. But as for those in whose hearts is a disease, it will add Rijs (doubt) to their Rijs (doubt); and they die while they are disbelievers.)
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Recommend Message 321 of 421 in Discussion
From: cobbrers Sent: 22/01/2008 00:55
It dealt with all your points and gave you some new ones to contend with, take it to bed with you.
---------------
Either you are saying this Tafsir is not mainstream or popular, or you concede that jihad and subjugation of the infidel is central to mainstream Islam.
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Recommend Message 322 of 421 in Discussion
From: cobbrers Sent: 22/01/2008 01:04
On the topic of abrogation - you say that is not the only way it is possible to reconcile contradictions in the Koran; do you accept that that is how it is agreed by muslims to reconcile them?
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Recommend Message 323 of 421 in Discussion
From: Stiffie-ok Sent: 22/01/2008 02:35
anyone know how the court case is going ?
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Recommend Message 324 of 421 in Discussion
From: Bertrus2 Sent: 22/01/2008 03:35
Tafsir is not mainstream or popular
Meanwhile, despite an insane belief in the compulsive voodoo-like power of the Holy Scriptures, the upholders of Judaeo-Christian values permanently threaten and attack Muslims and hold thousands of Weapons of Mass Destruction capable of bringing all human life to an end.
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Recommend Message 325 of 421 in Discussion
From: cobbrers Sent: 22/01/2008 04:49
Dear oh dear oh dear.
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Recommend Message 326 of 421 in Discussion
From: Bertrus2 Sent: 22/01/2008 04:51
Dear oh dear oh dear.
Did your nutty views come into the nutcracker of reality?
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Recommend Message 327 of 421 in Discussion
From: Greenergrass Sent: 22/01/2008 04:53
Weapons of Mass Destruction capable of bringing all human life to an end.
.........but to date I am sure you would concede that this has not happened (as we are all still here) and you are widely speculating as to what Christians may or may not do.
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Recommend Message 328 of 421 in Discussion
From: cobbrers Sent: 22/01/2008 04:56
They're not my nutty views Bertrus, they're the nutty views of Islam. Don't shoot the messenger!
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Recommend Message 329 of 421 in Discussion
From: Bertrus2 Sent: 22/01/2008 04:56
this has not happened
The threat is there and the threat comes from the champions of Judaeo-Christian values (and others).
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Recommend Message 330 of 421 in Discussion
From: Bertrus2 Sent: 22/01/2008 04:59
Don't shoot the messenger!
You are the loony, thundering about the terrible threat from the militarily impotent Islamicists, and the benevolence of the massively threatening upholders of Judaeo-Christian values.
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Recommend Message 331 of 421 in Discussion
From: Greenergrass Sent: 22/01/2008 05:00
.........but it has not happened and you are speculating as to what Christians may or may not do with these weapons................